3. Social street work, a fully-fledged profession

It first of all, let’s mark out the field of social street work, in order to get a better grasp of its particularities a international level. Admittedly, a really theoretical and universal frame in the matter does not exist. However, it can be confirmed that, here and there and at some given moments, social stakeholders have privileged an extra muros approach based on a strong ethic made of respect and tolerance for the benefit of the most excluded populations.

3.1. The last link

For these stakeholders, it is essential to be as easily and simply accessible by a public consisting of children, youngsters and adults knowing difficult life conditions and multiple forms of exclusion.

These stakeholders are therefore particularly well placed to observe the secondary effects of a certain type of globalisation in which the "non producers" are often left in the lurch.

Through his proximity and his integration in the most excluded social backgrounds, the street worker remains the last link of the educational chain and social assistance, when all the other relevant authorities have failed.

Social street work gives privilege to an innovating proximity approach where the public plays a predominant part in the action, both at the start (the demand) and during its unfolding (the accompaniment).

Priority is given to prevention in general, to the reducing of risks and to remedying with a care for social wellbeing.

Of course, social street work is marked by the diversity and the creativity of its approaches. It is therefore not always easy to describe this profession in a couple of sentences. And, above all, a too simplistic definition would leave us unsatisfied.

We shall try nevertheless to have a clearer insight.

In fact, there are everywhere in the world adults, professionals or not, who daily involve themselves in the street, the districts and the suburbs. And this, in order to bring to the excluded a perspective of social emancipation : assistance, accompaniment, education, support, lend a sympathetic ear, give information, comfort with a view towards social emancipation.

Whether one calls them social street workers, educators and/or street entertainers, proximity workers, workers in open environment, detached workers or street workers, all of them regularly and resolutely commit themselves on the field in order to bring to youngsters and adults suffering from social discrimination, services of quality in which the human dimension, respect of the other person and confidence serve as cornerstone to the action.

Three types of action

Social street work exists more or less everywhere in the world, but often in small proportions. This work is multi-faceted. So that is definition would demand a separate publication of its own. Let’s however pick out several constants in the practices.

Informal education, action centred on the life environment of the child, the youngster or the adult is essentially privileged through three types of action :

- individual help

- communal action

- collective action

Individual help

To reply to the demands expressed by the target public, an accompaniment can be initiated. The latter has to be light, free of condemnation. It can only be conceived through a global approach and has to remain close to daily realities.

This accompaniment is considered as a participating process with an educational character, aiming the emancipation and the autonomy of the public concerned.

This participating process has for purpose to give or give back a position of a subject-actor in the full meaning of the term. The intervention is often of a general and multifaceted nature. It varies from lending a sympathetic ear to mediation, from survival to blossoming. Both possibilities and situations are immense.

Consequently, the street worker has to be regularly, easily and without difficulty accessible by the public in its life environment. So is it that one talks about "district rounds", of "district presence", of "hanging about the zone", etc.

Communal action

The street worker cannot separate his interventions from the contexts in which he acts. For that reason he takes into account all the potential local actors liable to inter-act. In this way he takes part in the various dynamics created by — and with — the local community, whilst at the same time keeping his own specificity as full actor.

The street worker will especially see to it that existing social networks of solidarity be maintained and/or new ones emerge.

Through his action, the street worker becomes integrated in an environment in which he moves about. This way, all the actors get to know him as a reliable and trustworthy person, liable to give the community the necessary and useful tools for its good functioning.

Thanks to the individual help given, the street worker comes up against many problems belonging to the private and individual life. Communal work strives precisely to re-translate this data into a public issue.

In fact, the question is to transform certain recurrent problems experienced individually into collective problems, which will have to become real society preoccupations, and therefore will be introduced in the political agenda.

Example of public question

During two to three years, several street workers and social workers in open environment became aware of an abnormal number of demands for accompaniment from youngsters, end of August, beginning of September. These demands exclusively concerned refusals of inscriptions by the schools. After a press campaign and further to several questions with the Minister of Education, the latter finally sent a circular letter to the school heads clearly stating the conditions of inscriptions or refusal. The following year, the situation had considerably improved and refusals of inscription became scarce.(2)

Edwin de Boevé, Dynamo International, Brussels

Within the framework of street work, various observations emerged with the time. Indoor Girls were often confronted with precarious working conditions: limited room, damp problems, violation of minimal safety standards, excessive rents...Street girls, on their part, were sometimes faced with abusive repression.

On the basis of these observations, NGOs working on the field asked local authorities to set up a ‘think tank’ on the future of prostitutes. These meetings gathered representatives from local authorities, police forces, local NGO’s and prostitutes. They already led to a municipal ordinance providing a legal framework for indoor prostitution. Discussions about street prostitution have not yet taken place.

Michèle Villain, ICAR Project, Liège, Belgium.

Collective action

Collective action can constitute a front door, a passage, continuity or a result of global action. Be it for instance sport practice or cultural and artistic activities, these various supports permit to achieve the social-educational objectives aimed at.

Concretely, street work leans on all sorts of activities, which are so many opportunities to build a common experience with as result an increase in confidence.

The general public is sometimes surprised at this playful dimension. In fact, this type of action contributes to the implementation of one of the subtlest aspects of the methodology of street social work, which we call the "double bait".

To begin with, the intervention by means of activities and meetings in the street seems without great contents and unimportant. However, after some time, when the problematic situation becomes apparent, the quality of the first contact will prove decisive to overcome the difficulty. This approach demands a real anticipation : everything is prepared beforehand so as to be efficient at the right moment.

These different dimensions are not automatically present in all the practices of social street work. But very often, one way or the other, these three dimensions penetrate into each other, whilst prioritising one or the other aspect.

3.2. Street worker, a privileged witness…

The street worker is a privileged witness of how an increasing number of outcasts are living. Therefore his mission is multipurpose :

- mention the problems experienced

- make public opinion and authorities aware

- contribute to a better perception of the phenomena

- and in so doing contribute to the creation of possible solutions to the causes of social delinquency.

To be efficient, it is necessary for the street worker to be considered as a trustworthy reference, be it with his direct public, public opinion or the public authorities. To achieve this, he gains by getting to be identified clearly and by proving his social usefulness.

Chose de right persons to communicate
Street workers must sell their know-how, prove they have an important social part to play. They themselves are convinced they do the right thing. But it remains to convince the citizens and the mandate holders, since they are the ones who pay. What is social produces nothing material. It only lives, even survives with the help of supports, subsidiaries, etc… To obtain money, it is essential to convince those who have funds to grant them. That is where resides the whole problem. Therefore, to be recognised is ensuring the means to put on “top of the bill” the right persons, those who are capable of explaining, convince, reassure… And from this point of view, the game is far from being won.
A movement, a political party must have a leader and significant representative. Charisma is of great importance, especially today when communication is omnipresent. At periods of election, people vote preferably for man than for the political party he represents. What is social obeys to this rule. When the time comes for this sector to be “unanimously” represented by persons who know how to communicate and “sell” their ideals, an important leap forwards will have been achieved.

Vincent Landat – Social Annonces, Portugal


Until one year ago our policy was: stay away from the media... We wanted to work efficiently while remaining discrete. However, when we realized that we were rather perceived as a shelter for robbers, and possibly even as accomplices, we thought that changing our external image could be a good idea. Following an expansion of our activities (emergency line, anti-drug program, mobile school, participation in networks of NGOs, etc) we decided to change our strategy and started to collaborate with the media. Two of our employees were given the task to visit every editorial office. Bonds were created.
Since then, we have invited journalists to brainstorming sessions, events, festivals, etc. Foreign media are very responsive as well as local ones, though the latter tend to be less attracted by visits in slums or in the street... But they remain important because only through them will we be able to change the perception local people have of our work and of the reality of the street.
Yesterday for instance, we gathered the press and police officials to mark the beginning of a national campaign of clothes collection. This was actually first and foremost a good opportunity for us to raise awareness about the reality of the street.
A few months ago, we had problems with local gangs. We decided to contact the press and journalists understood that many young people were used by the gangs, that they were victims rather than offenders. An article on this topic was published and, since then, we have become a group of reference for the press in this field.
We also have regular collaboration links with local radio stations, TV channels and newspapers and we receive a good coverage from international media (from Belgium, Italy, Japan and The Netherlands). It goes without saying that this international coverage also facilitates our research for funds, which can not be overlooked.
We are thus really satisfied with our media strategy. At our last festival, for example, we mobilized four TV channels and 15 journalists working for newspapers. All this does not prevent us however from remaining vigilant on the ethics of our initiatives. We often reconsider the following question: to which extent can one use young people to make our cause advance?

Jean-Christophe Ryckmans, Chandrodaya, Nepal

3.3. … but which is difficult to explain

Right away, let’s admit the nearly pathological difficulty for street workers to define themselves.

In fact, an important understatement (3) between street workers’ practices often considered remarkable and the way in which they account for them is noted. Above this discrepancy in the reporting on the nature of street work, two usual manners in which to describe the profession should be conceived anew.

The negative definition : one presents its specificity by denying to belong to the present majority currents, consisting in security, sanitary or technocratic policies; if this mode of definition has the merit to voice a more than ever necessary resistance, it asserts itself in a much too dependant manner with regard to what it aims to fight and falls down on contents.

This is furthermore a specific particularity of the social field to define itself by what one is not, one talks indeed of non-merchant sector, of association without lucrative purpose, etc.

The thematic definition : one meets the difficulty of clarifying the concept by substituting to it priorities one knows are not sufficiently justified but which "have the merit of existing"; this is the case, apparently, of "themes" such as drug addiction, delinquency, school truancy, etc. which do not respect the diversity of actual situations and which are often "one war late" as compared to the real needs and urgencies. If the themes enjoy the advantage of being more visible and easy to grasp, one should nevertheless fear that their relative maladjustment to the necessities of the field will lead to a weakening or a loss of legitimacy of the actions which would not be an integral part of it; one also should fear the establishment of a too large gap between the official projects and the actions effectively undertaken.(4)

The street worker is a general practitioner who stays tuned to all the problems of a population and an environment, whereas subsidies and programmes by themes are often very simplistic and uncomfortable.

We must therefore try to improve these definitions by trying to find a wording

-which does not takes the form of a continuous justification;

- characteristic to the social street work sector, but stated in an affirmative manner;

- allowing to make real choices;

- referring to the "public mission" filled by the street workers;

- consequently constructed in connection with the users.

When we meet children in the street, people’s reactions goes from indifference to hostility... Street children are perceived as a source of problem and any organization protecting them can also sometimes be taken to task for supposed or proven bad deeds committed by the children. The problem is not especially related to street workers but more generally to a lack of understanding, of knowledge of the street and of the children who live and work there.

Jean-Christophe Ryckmans, Chandrodaya Shelter, Katmandu, Nepal.

Communication problems come with the non-existing visibility of street workers’ work. They should write more about their role in society, and they obviously should be in the Internet. I think all street workers should have some guidelines regarding how to behave with the press. Maybe they could ask for workshops in that area to qualify the workers who will have to deal with that kind of questions. It is very important to have a consistent image, which transmits credit and professional work.My suggestion is to have a member of each team of street workers specially trained for dealing with the media.Also the Internet should be more used. Most street teams in Portugal don’t even use email, and do not know what colleagues abroad are doing, and most times don’t even care.

Marta Borges, Social Worker and "communication expert", Portugal

"Street workers forget that they in live in a "meditated" world and that it demands communication skills."

Bernardo Ramirez, Communication Expert, Portugal

3.4. Should one communicate ? To what extent ?

One does not communicate towards public opinion and the press without reason. To communicate is not an end in itself, but a means to reach one’s aim. Several reasons, which may very well combine, incline to turn to the media :

- make the specificity and usefulness of street work known and recognised by public opinion, but also by the target public of the street workers;

- look for the assistance and the support of public authorities, sponsors, and private citizens, etc. by making oneself better known;

- bring to the attention of public opinion and political authorities the specific problems encountered by the street workers to obtain their reaction (legal support, with regard to a project, …)

- act directly on public opinion : for instance, a local press campaign can have as direct effect to improve the image of the youngsters among the inhabitants;

- summon up public opinion in support of social links favouring communication and citizenship.

"Granted that it is difficult to bring individuals to exteriorise, to free themselves from their immediate preoccupations and to reflect on the present and the future of the world. Collective incentives are lacking to reach this end. Now, most of the former communication, reflecting and consultation proceedings have vanished in favour of an individualism and a solitude often synonymous with anguish and neurosis "(5)

This goes to say communication becomes consequently a priority for the street worker.

Street workers are misjudged and, above all, not well accepted. People know what they do but do not accept them because a number of taboos and considerations of our own make it difficult for people to understand how we can devote ourselves to mentally retarded people or to dropouts. We should really make people more aware of the fact that street workers are as essential as food, water and electric power.

Mr Samba N-Ba, journalist at the ‘Sud Quotidien’, M’Bour, Senegal.

Visibility and discretion.

Of course, street work cannot systematically and continuously be carried out under the eyes of public opinion and under focus of the news.

As a rule, this profession is only efficient because it is exercised in privacy, at the interfaces and at the margin of what can easily be visualised. Trust, confidence and professional secrecy are the essential ingredients of any field practice. In fact, the public one is in touch with would hardly appreciate it if the street worker were not discreet enough, versus media star.

It is necessary therefore to exercise a just proportioning between what is visible and what is not, between what is kept in confidence and what is called out, between isolation and the involvement of all in what all of us are concerned by.

Remain true and sincere

The instrumentation of the street worker and/or his public for media purposes is another big trap into which it is difficult not to fall. The media logic of absolute visibility, rapidity, sensationalism and victimisation is very remote from the logic of street work. A communication strategy, let’s be aware of it, is also and foremost a negotiation strategy. The actors of this negotiation must be conscious that everything is not acceptable and that it is sometimes necessary to stay in the shadow, rather than enter into a "media hit" which is counter productive with the objectives of social street work.

This is the case, notably, when a journalist asks you if he can accompany you in your district rounds. There is a risk your public will feel put in an unwanted limelight and therefore will not appreciate this media intrusion.

Therefore, a preliminary consists in warning your public, in explaining the meaning and the usefulness of the initiative and in asking for the agreement of the persons concerned. If you are interviewed, your public will only appreciate your intervention if you speak in its interest and remain true to your daily way of acting.

Exaggerate, embellish, divulge confidences, even denigrate your target public, may have as a result to lose all at once the trust you had gained and which it took you such a long time to secure.

For us, communication with some media and with public authorities is really important. It makes it possible for us to show them that we do exist, to present them a new project, to have some doors opened, to create a good atmosphere and to say unambiguously what we think in front of everybody.

Zaki, Khalid and Mickaël, young people from Dynamo, Brussels, Belgium.

To communicate : this is not part of my profession !

It is also not advisable to centre the success and efficiency of social street work on its visibility. Certainly, it is in each street worker’s interest to explain his action clearly. But he does not necessarily have to undertake this fastidious and difficult exercise of calling out and arouse public testimony. In a team, the capabilities of a colleague may be put to use. In certain countries, groupings (federations, collectives, …) take this type of action in hand with a more striking effect owing to their important number of representatives.

Social street work is a difficult, exhausting and underpaid profession. Those with a long experience are few in the profession. And since the capacities to communicate increase with the time, it is not without advantage to share work and experience between colleagues.

Street workers do not communicate enough with the media. When a problem arises, they immediately remember the press, but once the problem is solved, they never come to give us any feedback while we, as journalists, must ensure a follow-up of such issues. They also consider sometimes that some issues are taboo.

Madame Issa Dior Sall, journalist & Head of station at Radio Sud FM in M’Bour, Sénégal.

What would persuade you, as a journalist, to write an article or draw up a file about the issue of young people and about the work that is being achieved by social street workers?

New situations, new solutions, something that would stand in the headlines.

To give you a clear example, we can not write an article every Monday on the " botellón " (young people drinking alcohol in the street in order to limit the price they would have to pay if they drank the same drinks in pubs), as this phenomenon is already well known to the public.

Ok, we can speak about it from time to time. However, in any case, we always write an article when teachers propose new solutions (for example, offering condoms, rewards or anything, to young people who do not drink when they have to drive afterwards, like what has been recently started by "Junta de Andalucia") or if we observe any new trend among young people. What matters is that the issue can be published in the headlines.

Don Fernando Del Valle, chief-editor of ABC CORDOBA, Espagne

Communicate or act : must one chose ?

To communicate is to act and every action sends information. It is therefore impossible "not to communicate", this is a well-known fact. Remains this essential question : what space and what time will one dedicate to communication strategies and actions ?

The street worker’s reflex will be to give privilege to his daily field action. This action is as a rule so time-consuming that there is no other availability left. Before one makes choices, it is necessary to define which are the priorities.

In passing, let us regret the situation in which a large number of street workers find themselves all the same compelled to dedicate a much too important time to make themselves known with the only purpose to survive. This reveals a blatant incoherence in certain society choices.

3.5. Political authority : only at short term ?

Can one, without hesitation, oppose the temporal logic of the political world and that of the street workers ? No. For whereas the street worker inscribes his action within the long term with finalities which gain sense with time, this does not prevent him from pursuing aims at short term, by means of certain very specific projects. The political profession aims also, in its essence, long term finalities. The programme and the values of one or the other party are so many projects which will only be achieved in a more or less long period of time.

The difficulty lies in the confusion made by some political authorities between the end and the means. Unfortunately, certain political representatives tend to privilege more and more their (re)elections through all sorts of self promoting tactics giving as argument the fact that "the end justifies the means", but at the same time forgetting that these means stray sometimes far away from their actual finalities.

The cohabitation of politicians and street workers is therefore only possible on condition they are all respectful and conscience of each other’s finalities. Even if these finalities do not always tally.

In order to gain in efficiency and really fight against the causes of social sufferings, the street worker needs to have as first partner the political officials. Together they will be able, within the limits of their means, to influence the train of events. This collaboration may take a much more institutional and well-targeted shape, notably through lobbying. Lobbying is a practice for the defence of corporate interests, very widespread in the commercial sector. Each sector, even each enterprise, has its own lobbying service in contact with the competent authorities. It is a fully-fledged profession but we are not taking it specifically in consideration here. This admitted, an efficient lobbying in the street work sector could be useful and is not necessarily incompatible with the non-commercial aspect of the sector.

It is in the interest of politicians and street workers to stay in a kind of conflicting collaboration, where each one keeps to one’s place and function for the benefit of noble finalities, which is, let’s also admit it, more frequent than suspected.

Combine short and long term
The street worker’s action is of course based on the long term, but also by means of short-term projects. And from a political point of view, if one does not bet on the short term, one will wear oneself out and lose one’s credibility. What is required, I state it otherwise, is to act on the short term but within a long-term strategy.
Every politician is aware that nothing goes fast. The least communal project, in the field of public works for instance, may take two or three years between the moment the decision is taken and the time project is actually finalised. We know that projects of social cohesion are realised in the long term.
Pierre Lardot, deputy mayor of the social integration, Brussels
As a group, we wanted to do up a place we call the little park. The municipal authorities did not want to, because they wanted to turn the place into a parking or to build a house on it. We decided to put pressure on them. We organized several meetings everyday with the deputy mayor in charge, street workers and a number of young people from the area. The deputy mayor was quite impressed to see such motivated and serious young people attending those meetings.

Fouad et Rami, young people from Dynamo, Brussels, Belgium.

(2) Several testimonies from journalists, youngters, field actors mentioned in this guide book are the responsability of their authors. As it happens, they will sometimes be contradictory, but we thought it intersting to compare ideas.
(3) In La prévention, un concept en déperdition- publisher Luc Pire – jacqueline Fastrès and Jean Blairon.
(4) Prevention in Youth Assistance. Results of the research by the “ Conseil communautaire de l’aide à la jeunesse ”.
(5) GUATTARI Félix, "Pour une refondation des pratiques sociales ", in Le Monde Diplomatique, Paris octobre 1992